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The Siddha Marg · 10,000 years

Beyond the Matrix
of Elemental and
Karmic Bondage.

A Guru-led, Sacred and Scientific Framework for Spiritual Pursuits.

Param Guru Bhaiyaji's teachings and sadhanas give a proven framework — Mahavidya sadhana, tattva shuddhi, chakra meditation — answering body, mind, and soul questions in a very scientific and methodology-driven approach. Not just for those who seek liberation. For every curiosity-driven mind, at any stage of life.

Guruji's approach provides a methodological toolkit, grounded in helping humans understand the deep connective tissue between human anatomy, cosmic science and sadhana (meditation) to go Beyond the tattvas. Beyond the karma. Into Siddhatva.

DHARMA
Recognize
Your true nature. The seed already within you.
KARMA
Understand
The residue. Stored in the body, encoded in the tattvas.
MOKSHA
Realize
Liberation in this body, in this lifetime. Now.
SIDDHATVA
Abide
The state of perfection. The lived realization.
SiddhaTvaGuru · The Name

Three roots. One name.

The brand is a Sanskrit composite — each root naming a part of what the path is, and who carries it.

सिद्ध
Siddha

The Siddha Marg — an ancient and timeless knowledge system, with practical life principles for self-realization and inner transformation.

त्व
Tva (Tattva)

Essence of life — the elemental, material, and metaphysical realities the path works directly with.

गुरु
Guru

Param Pujya Bhaiyaji — the divine source of the Siddha Marg, the Guru who carries and transmits its knowledge by removing darkness and ignorance. Gu (darkness or ignorance) and ru (the remover or dispeller).

सिद्धत्वगुरु
SiddhaTvaGuru

The master who embodies realisation itself — and from that ground, initiates others into it.

Siddha Lineage · The Journey Inward

About the Siddha Guru

His life, his lineage, his path — and what it means for yours.

Bhaiyaji — the recognition, the calling
The Call ∞ His Life Journey
Bhaiyaji in meditation, seated in lotus mandala
The Sadhana ☯ His Siddha Marg
Bhaiyaji — the mountain path, the journey
The Journey ◉ His Grahast Journey
Bhaiyaji — the mastery, the flowering
The Mastery ◈ His Philosophy
01 · ORIGIN

From the Tadoba forest

In 1998, Param Pujya Bhaiyaji took sanyasa at the age of 28 years, and immersed himself in the dense forests of Tadoba, Maharashtra for over 10 years. Not for a retreat. Not for a season. For a whole decade of extended tapas — the silent, disciplined work of a Siddha finding the ground of his own realisation.

Tadoba became the ground for Shakti Sadhana — the empirical study of how specific mantras shift the body’s vibrational field. Through this work he received divine visions of his Guru and of Lord Bajranga within 4 months through severe penance, and pursued an even stricter and dedicated path to attain mastery over the Dasha Mahavidya — the ten cosmic forms of the Divine Mother.

02 · DISCIPLE

Under Gurubhagwan Shivdutta Maharaj

Long before Tadoba, Bhaiyaji received sadhana deeksha from Shree Shree 1008 Paramahans Brahmaleen Dada Shivdatt Ji Maharaj, Guru Bhagwan — a master in the Siddha tradition whose transmission would shape every step of the path to come.

The lineage is not learned. It is received. Bhaiyaji’s authority to teach today does not come from books or credentials. It comes from the parampara — the unbroken chain from master to student — flowing through him, unchanged, from his Guru’s samadhi in 1998 to the ashram at Dhamse Village today.

03 · TODAY

Master of the 10 Mahavidyas

Today, PP Bhaiyaji is recognised as a master of all ten primordial forms of the Divine Mother — the Dasha Mahavidya. His work has expanded from personal sadhana in the forest to the Shiva Science Charitable Trust, serving seekers across India and internationally.

Two ashrams anchor the work — Goa and Nagpur — with more than 3,000 healing and diksha sessions delivered to date, and a fast-growing community of sadhaks walking the path in their own daily lives.

01 · THE LINEAGE

10,000 years, unbroken

The Siddha Marg is the oldest continuous yogic tradition still practiced today. Ten thousand years, master to student, breath to breath — not a revival, not a scholarly reconstruction, but a living lineage that has never been broken.

Where other spiritual traditions have adapted, modernised, or fragmented, the Siddha Marg has continued in its original form. Each generation receives from the last exactly what it was given, and passes it to the next in the same condition. This is why the lineage is called unbroken — the transmission itself is the tradition.

02 · THE 10 MAHAVIDYAS

Ten doors. One Mother.

The Dasha Mahavidya are the ten primordial forms of the Divine Mother — Kali, Tara, Tripura Sundari, Bhuvaneshwari, Bhairavi, Chinnamasta, Dhumavati, Bagalamukhi, Matangi, and Kamala. Each is a complete sadhana in herself, with her own mantras, her own energetic signature, her own path of realisation. It can take several lifetimes to progress and achieve success in attaining a single Devi’s siddhi.

Bhaiyaji has attained mastery over all ten — a rare achievement even within the Siddha tradition. Each Mahavidya opens a distinct door in the seeker’s inner instrument. Together, they cover the full spectrum of what a human being can become.

03 · THE METHOD

Tattva Shuddhi & sadhana

Tattva Shuddhi means “purification of the elements.” In the Siddha Marg, karma is not treated as a moral verdict — it is treated as residue stored in the five tattvas of the body. The method works directly with those elements — earth, water, fire, air, space — dissolving what is held.

The tools are ancient and precise: specific mantras, breath disciplines, chakra activation, and the direct transmission (diksha) of the Guru. The body becomes the field of practice. Liberation, in this tradition, is not a distant reward. It is what remains when the elements are clear.

01 · THE PARTNERSHIP

Marriage as the first sadhana

The householder vow — the Grahast — is where the path begins for most seekers. In the Siddha tradition, marriage is not treated as a distraction from spiritual practice. It is treated as its first and most demanding field.

For Bhaiyaji and Dr. Namrata Redkar, this is not theory. It is the daily fact of their partnership. The Grahast vow is where two paths merge into one, and where sadhana meets the daily texture of shared life.

02 · THE HOME

The home as the field of practice

Family, children, the rituals of an ordinary day. How seva and sadhana fit alongside meals, school runs, work meetings, and the small conflicts of shared life. The Grahast does not escape the world in order to practice — the Grahast practices in the world.

In the Siddha Marg, the home is treated as an active spiritual environment. The physical space, the daily routines, and the relationships within it — all become part of the sadhana. The home and its responsibilities are not an obstruction, but a vessel saadhan for practice.

03 · THE 200% WORLD

Life, to the fullest

Bhaiyaji proposes the Siddha Marg’s sadhanas as a way to live at 200% — 100% dedicated to your spiritual pursuit through sadhana, and 100% present to the demands of family, community, and profession.

Nothing foregone. Both, held together. The Grahast is not the person who chose the smaller life. The Grahast is the person who chose the fuller one — because the world is not the obstacle to the path. The world is where the path is walked.

Note — The Grahast path is not the lesser road. Many of the great Siddhas were householders. The Grahast vow is not a compromise — it is its own complete path.
01 · THE BODY

The body is the instrument of liberation

The body is not a prison. It is not an obstacle to be overcome. In the Siddha Marg, the body is the primary instrument of the path — the chakra-nadi-tattva system is anatomy, precise as any physiological science, and it is how the path is walked.

Every teaching in this tradition is embodied. Every practice moves through the body. Even the highest realisations are grounded in the specific tissues, elements, and energetic centres of the human form. Liberation is not somewhere else. It is here, in this body, in this lifetime.

02 · KARMA

Karma is information, not punishment

In popular understanding, karma has become a moral verdict — a divine ledger, keeping account. The Siddha view is different. Karma is not punishment. It is information — patterns stored in the elements, encoded in the chakras, waiting to be released.

Because karma is information, it can be diagnosed. Because it can be diagnosed, it can be dissolved. This is why the Siddha Marg teaches that karma is not a sentence you must serve. It is a state you can leave — through the correct sadhana, under a Guru’s guidance, in this very lifetime.

03 · DHARMA

Dharma is the right response

Once karma is recognised — seen for what it actually is — dharma is no longer abstract. Dharma is not a set of rules imported from ancient texts. It is what this moment, in this body, in this life, is calling for.

Moksha — liberation — is what remains when the elements are clear, when karma is dissolved, and when dharma is lived without distortion. The path in the Siddha Marg is a step-by-step approach to this state: not through belief, but through direct practice and verifiable transformation.

The Scientific Method

Diagnose. Purify. Awaken.

Three stages, one progressive framework rooted in problem-solving approach. A path from diagnosis to solution, from avidya (ignorance) to knowledge, from faith to awakening.

01
DIAGNOSE

Aura scanning reveals where your tattvas are imbalanced — which chakras hold residue, which nadis are obstructed. Your symptoms have an energy address. Guru guides you to find it.

Aura scanning · Nadi pariksha · Tattva mapping
02
PURIFY

Tattva Shuddhi clears karmic residue stored in your elements. Targeted sadhana — elemental rebalancing — restores the system to its native intelligence.

Tattva Shuddhi · Pitru nivaran · Element work
03
AWAKEN

Chakra meditation and graded sadhana lead you toward Siddhatva — the state of perfection. From Level 1 to Level 5+, under direct guru transmission.

Chakra Dhyana · Mahavidya Sadhana · Shaktipat
Siddhatva · Purpose

Where we are going, and how.

One vision. One mission. The lineage moves forward through every sincere seeker who arrives.

Vision

Make Siddhatva — the state of perfection — accessible to every sincere seeker.

Liberation is not a faraway destination. It is here. In this body. In this lifetime. Not after death. Not across lifetimes. Now.

In this body · In this lifetime · For every sincere seeker
Mission

Preserve, decode, and transmit the Siddha Marg through a living master.

Three commitments. Preserve the lineage as it was received. Decode the method for the modern seeker. Transmit the path under Guru’s guidance and graded sadhana.

Preserve · Decode · Transmit
❀ Shiva · Shakti · The Householder Vow

Divine Partnership

The lineage walked together — Bhaiyaji and Dr. Namrata Redkar, householders on the path.

The Grahast path is not walked alone. Dr. Namrata Redkar shares the householder dharma with PP Bhaiyaji — co-presence in the lineage, co-stewardship of the home, and a teaching voice in her own right. What follows is the path from her side of the partnership.

Dr. Namrata Redkar — portrait
❀ The Woman Behind The Practice

Dr. Namrata S. Redkar

B.A.M.S · M.D. Ayurveda · Ph.D. Ayurveda (Aura Analysis)

Born to Goan parents Subhanu and Nayan Redkar, Dr. Namrata brings more than eighteen years of Ayurvedic practice across Goa, Maharashtra, and Kerala. Her doctorate carries a special reference to Energy Bodies — the Aura, or Abha.

She has served as a professor, contributed to Ayurvedic research, and specialises in Aura Reading, Nadi Pariksha, and NLP. At the Shiva Science Goa Ashram, she leads Aura Energy Photography sessions and offers a holistic pathway that joins Ayurveda, subtle diagnosis, and Siddha Sadhana.

01 · ARRIVAL

Her arrival at the path

As a child, she saw Shiva in her imagination. As a young doctor, she asked — what is my purpose? The question led her, through Ayurveda and Acharya Charaka’s Pratyaksham hi alpam (प्रत्यक्षं हि अल्पम्), to seek beyond what could be seen with the naked eyes — and eventually, to Bhaiyaji.

Read her story ↓
02 · GUIDANCE

Her role in the lineage

The conducive home. The path of sanyas. The qualities of a grahastha seeker. Dr. Namrata Redkar’s — Guruji’s companion and divine partner, her own teaching for seekers, the modern woman and walking the householder path — in her own voice, from her own practice.

Explore her teaching ↓
03 · THE TWO TOGETHER

The partnership embodied

Two paths becoming one. He taught her spirituality; she taught him medical science. In her words: “the best student I could have was Param Pujya…” The householder model, made real through their partnership.

Read this chapter ↓
The Siddha path passes through two — never one. The householder vow is the lineage made conducive for all situations.
❀ In Her Words

Six passages from Dr. Namrata Redkar

Excerpts from a conversation held with Dr. Namrata Redkar — on childhood, on meeting Bhaiyaji, on the practice of the household, and on the feminine in the path. Her words are preserved here as she spoke them, lightly edited for readability.

Dr. Namrata Redkar
01

On the questions that led her to the path —

“When I was younger, I used to always ask — what is my purpose in life? That question ruminated inside me, and I was seeking answers.”

“Whenever I would go into my past, I would always see a figure like Shivji in my imagination. And whenever I saw mythological figures, I would always feel a pull towards them. There was a certain insatiable curiosity in me — toward spirituality, deeper cosmic knowledge, sadhus, and our ancient practices.”

“During childhood role-plays and games, whenever other kids would play ghar-ghar, I never gravitated toward playing the part of a householder — a mother, or someone taking care of a family. I never wanted to play at having a family, children, or household chores. Instead, I would offer to play the part of a teacher, a doctor, a career woman. I preferred to serve people. This naturally, eventually, led me to a medical career.”

“Pratyaksham hi alpam (प्रत्यक्षं हि अल्पम्) — what is seen is only a fraction. Acharya Charaka’s line was taught to me in first year BAMS, and it stayed at the back of my mind for years. If Pratyaksham hi alpam, then I wanted to explore what is unlimited. And that journey began.”

Dr. Namrata Redkar — meditative
02

On meeting Bhaiyaji for the first time —

“I accompanied my aunt, who was registered for the healing sessions Guruji was offering. I had gone with an open mind — though I specifically did not register myself, since I did not feel the need to take any healing. I assumed I was fit.”

“Once the session ended and Guruji opened his eyes, he saw me sitting at the back of the audience. He recognized that I had not come to him for healing and asked, ‘Why do you not require the healing energy?’ I said, ‘No, I am fine, I don’t have any issues.’”

“Upon his request, I sat in front of him to receive the energy. When I opened my eyes, my mind was silenced. That calmness which I felt, that relaxation — I understood then that the energy I had received was very powerful, and it had dissipated all the stress I had thought was normal to experience. This made me realize that unconsciously, as a habit, we are always experiencing stress and normalizing it as part of our day-to-day life. When a living Guru heals you and makes your mind calm and still, that relaxation is at a different level.”

“After many meditation sessions, he came to know of my quest for spiritual answers. He said to me: ‘If you teach me about the human body, I will teach you about spirituality.’ And that was a win-win situation for me. So I started teaching Guruji about human anatomy, physiology, and how each organ is impacted when it is diseased.”

“Guruji was the best student I could have ever had. He was highly self-motivated, a very fast learner, who would dive deeper — not just into the theoretical knowledge of the body, its organs, and pathology, but also into applying it as practical knowledge for those seeking relief from life-long ailments. This led to a truly divine partnership: combining medical science with mantras and sadhanas for those who came to seek assistance.”

Dr. Namrata Redkar at her desk
03

On holding many roles — wife, mother, daughter, sadhak —

“To the outer world, it may seem I am playing these roles, but frankly I don’t have any roles. When you are in front, playing your part, you realise you are simply an actor in this world.”

“Inside, we are attached to the one who has created us — the creator. So I attach myself to the creator, to the Guru — and the Guru does it all. I never think I am the doer. It is He who orchestrates everything, including these roles of wife, companion, mother, sister, or daughter — to those who see me as a mother, sister, or daughter.”

“My Sadhana, too, is something that my Guru makes me do. I am simply a medium. You can see me physically executing my responsibilities, but in essence, I do not do anything.”

Dr. Namrata Redkar — mountain landscape
04

On the practices that make a home spiritually conducive —

“In my opinion, there is only one practice, one rhythm, one choice — and that is love.”

“When you have love within, and you give somebody love, it automatically reciprocates. There is nothing which is other than that in spirituality. Love is at the core of every spiritual pursuit.”

“Acceptance. Accepting anything that comes your way. Accepting all situations — that it is Prasad of Guru. Even when you experience something challenging happening, you accept it as a divine learning that has come your way to improve you. So if your Guru is making you go through it, you accept it.”

“Acceptance, and love for all, is the only mantra I am following in my life.”

Dr. Namrata Redkar
05

On the path of sanyas — a message for younger seekers —

“Sanyas is not leaving anything. Sanyas is an inner transformation.”

“Don’t force anything onto yourself. Things have to happen naturally. You can experience Sanyas when you are in a state of meditation — but you first have to practice this state by training your body to hold it. Following a daily routine — around meditation and your spiritual pursuits, sitting at the same time each morning or evening — will help train your body, sharpen your practice, and lead you toward the state of inner transformation.”

“Everything else that has to be done with your body, with your mind, is what the Guru has to do. You do not have to be a judge. You only have to practice sitting in meditation.”

“Acceptance, and letting go. We try to keep a lot of things, a lot of emotions stored inside ourselves. If we don’t let go, these become the hurdles and blockages for our spiritual growth.”

Dr. Namrata Redkar — the feminine
06

On women, and on having an equal status as men in our society —

“How can a woman expect to be given the same status as a man? Women are and have always been above men. Women are the Janani — the Mother, the Creator. We are above men.”

“Why should we seek the same status? Guruji always says a woman is 2X. A man is only 1X. So we are double. If we celebrate the feminine powers that we’ve been blessed with, and work on enhancing those qualities rather than trying to compete with men (because they have been blessed with their own specific qualities), then we will be able to discover our own inner power, our own standing, and our purpose in life.”

“Now, what can we do to enhance our own status? One needs to start by going within. Any woman, any human can prove their worth by going within and identifying the uniqueness that they have been specifically blessed with by the creator. This is the same technique practiced by our sages and saints of going within, identifying their strengths and purpose, and that’s what inner transformation is. When you go inside, you will discover your inner power.”

“Whatever we do on the outside is not as important. What matters is our inner connection and alignment with the creator.”

— Dr. Namrata Redkar, in conversation, 2026

A note — These passages are drawn from a longer conversation held with Dr. Namrata Redkar. The full source-of-truth record is preserved separately. Every word above is hers.
Mini Knowledge Series

Masterclasses on the Siddha Marg

Lessons across two pillars — one looking for solutions to the problems and life challenges that surround him. The other for the spiritual seeker ready to walk the path itself. Each lesson is 15–20 minutes, drawn from Guruji’s teachings at the Goa ashram, Divine Sessions, conversations and on YouTube.

26 Lessons
HEALER SERIES
For the seeker arriving with a concrete life challenge

Diagnostic-led, practical, results-oriented. Bodily issues, mental struggles, career and wealth stagnation, relationship patterns, ancestral karma. The science of why your problem keeps coming back — and how to dissolve it at the root.

SEEKER SERIES
For the seeker who has heard the call

Reverent, philosophical, lineage-anchored. The 10,000-year tradition. The unbroken parampara. The 10 Mahavidyas. Tattva Shuddhi as method. Mantra as frequency. Diksha as transmission. The path itself, taught as it was meant to be taught.

The Essence

A sacred and scientific framework for spiritual liberation, through karmic release.

The Sacred Science of Dharma & Karma — Siddhatva

Upcoming Events

Walk the path with us.

Three opportunities to learn, practice, and deepen — in Panchkula, at the Goa ashram, and online.

Pitru Dosh Nivaran Session

Panchkula, Haryana  ·  2 days
October 3 – 4, 2026 · 9:30 am – 5:00 pm

Divine Online Session

Online (Zoom)  ·  Live Q&A with Bhaiyaji
October 6, 2026 · 7:30 – 9:30 pm

Pitru Dosh Nivaran Session

Goa  ·  2 days, two batches
Oct 7 – 8 (Batch 1) · Oct 9 – 10 (Batch 2)
Check out the latest events here →